Sindhu Rajasekaran: “The idea of queerness is always in”

Sindhu Rajasekaran: “The idea of queerness is always in”


The book is written in a very conversational manner – like the best-researched Instagram caption in the world! Why did you avoid opting for a more academic tone?

Author Sindhu Rajasekaran (Sushant Desai/Aleph)

That’s how I speak! The editor at Simon & Schuster, Megha Mukherjee, and I worked very closely throughout the book. I would write it for her to read, and then she’d ask me questions and say, tell me more about this, and then I would read (and write) more about that particular aspect. So, it was a very conversational book.

Did you focus on fashion to give due dignity to the queer community and the ways in which they use fashion as resistance?

Yeah, absolutely. I love fashion myself, and the way I came upon this historical context had to do with the entire queer community, but especially with trans women, because they were the ones persecuted the most by the colonial establishment for flouting what they considered appropriate clothing for men. Surprisingly, women or female-bodied persons were also persecuted for dressing in what they considered trans-sexual or gender fluid manners, because according to the British, they were cross-dressing. In the ‘lock hospital’ (hospitals where the criminally prosecuted were housed) records, the officers complain about how Indian women are dressed. It made me realise that back in the day, people dressed to express their gender and sexuality. They were not policed in their attire and that reflected across socio-economic strata. And I was constantly surprised to find this, especially as what we consider edgy fashion now is gender-fluid fashion, and it had been there in the subcontinent in the first place.

Do you worry that you’ve portrayed pre-modern times as being too idealistic?

I have been very careful to give a disclaimer right in the beginning that India was always casteist and classist, and I give examples of that as well. I’ve said also that India was not some Rousseauian paradise of sexual freedom ever. But despite there being religious and political radicalism, all of these proto-feminist and queer sub-cultures have existed because people have resisted consistently, and they’ve built spaces for themselves. So, my examination of the past is to do with these transgressive folks, who have consistently existed since the beginning but were erased in coloniality because Brahman pundits and Islamic maulvis wanted to present their religions as pure, pristine, and equal to puritanical Christianity.

Is it fair to say that the pockets of resistance that existed in India prior to the British, were the ones that were clamped down on legally, socially, medically, during colonial rule?

Yes, because these proto feminist queer subcultures were also places where people could transcend their caste, class and other positionalities. For example, courtesan communities and performing arts communities would consistently adopt children who were excluded or marginalized by the rest of society. If you mix blood, if you don’t belong to the varna system, you could fit into these spaces. But these spaces were erased by the British because they said, if you don’t have a proper puritanical bloodline to claim, then, as a woman, you’re a prostitute, and as a man, you’re a eunuch. So queer people, where do they exist in that?

There are detailed examinations of how Hindu communities functioned, and how Brahminical patriarchs affected them. But not much about Islamic maulvis. Why is that?

That’s a fair comment. This whole book happened as a result of my very subjective examination of the past, based on my identity and me trying to understand my own heritage. So, I’ve been looking at Brahminical patriarchy for that reason, and how it has affected Hindu society. The bulk of my research, even in my PhD, was to do with that. Then I would go and find sources to also see what was going on in these Islamic communities at the same time, and wherever I could find the sources, I would add them. So, it’s mainly to do with the sources, because I’m trying not to interpret without sources. The availability probably exists, it’s just that I was focused on a (different) area.

My favourite chapter is the one about undoing queer kinship patterns, which mentions that there were these alternative forms of kinship that existed in India that were forcibly undone.

I’m so glad you think so. A lot of my thinking with respect to that, was influenced by my PhD supervisor, Professor Mahn, who wrote a book called Desi Queers (Desi Queers: LGBTQ+ South Asians and Cultural Belonging in Britain by Churnjeet Mahn, DJ Ritu, and Rohit K Dasgupta). That was very primary to me regarding understanding queer kinship patterns, because we’re always trying to mimic or transpose the heterosexual family pattern onto it and missing the point.

Keeping this chapter in mind, how do you think learning about this past and getting rid of this kind of postcolonial amnesia can help us establish our futures?

That’s a tough question. Every individual should have the freedom to construct the reality that they want and to have the family that they want, to have the life that they want, and I think that’s what I want to establish through this. When I was growing up in India, one of the things I was constantly told was that, oh, you’re being gay to be cool, trying to ape Western ideas. You’re not; you’re just finding terminologies to understand yourself for whatever is currently available, and I’m hoping that learning about queerness in India helps with that. I’m also hoping that, after reading this book, you don’t have to box yourself. The idea of queerness is always in. Your desire is multiple.

What can we do to bring in the social changes we require? Does the legal structure need to change first? Or do researchers, journalists and queer people need to bring back these memories into the sociocultural consciousness?

I think it is a simultaneous thing, and it feeds into each other. Senior lawyer Saurabh Kirpal said that the law is not static. Till the British brought these laws in, nobody even thought to legislate this. I remember when Section 377 was read down, it felt like such a weight lifting. The law is so important. But again, what did the government say? They said that queer marriage does not match India’s idea of a nuclear family of husband, wife, child. But that was never an Indian idea. I call it the Victorian sanskar. I live in Canada, which luckily is a safe space at the moment, but you see the United States, and then you see the UK, where queer people’s rights are being depleted, and you see how society is informing that. I think it has to be a collective, simultaneous action.

Rush Mukherjee is an independent journalist based in Kolkata.



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Iran war: Saudi Aramco's Ras Tanura refinery shut down after drone strike

Iran war: Saudi Aramco's Ras Tanura refinery shut down after drone strike


Saudi Aramco has shut down its Ras Tanura refinery as a precautionary measure after it was hit by a drone, Reuters reported on Monday, adding that the situation was under control. Prices of Brent crude oil surged to $80/barrel on the news.

The logo of Saudi Aramco. (REUTERS)

Aramco’s media office did not have an immediate comment for Bloomberg.

Globally, crude oil prices have surged by the most in four years after an escalating Iran war virtually halted trade through the Strait of Hormuz — a waterway that carries nearly a fifth of world’s crude on a daily basis. While Iran hasn’t officially shut the channel, shipowners put in place a self-imposed pause amid the conflict.

The Iran war marks a dangerous new phase for the global oil market. The US and Israel fired missiles at targets across Iran on Saturday, while urging local people to overthrow the Islamic regime.

Tehran responded with a wave of strikes against Israel, as well as US bases and other targets in states including Saudi Arabia, Qatar, the United Arab Emirates, Kuwait and Bahrain. Iran’s Supreme Leader, Ayatollah Ali Khamenei, was killed.

This is a developing story. More to come.



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How India can power decarbonisation, resilience and climate finance at scale

How India can power decarbonisation, resilience and climate finance at scale


The India AI Impact Summit 2026 is more than a technology gathering. As the first global AI summit hosted in the Global South, it signals a shift in where the future of digital governance and climate strategy will be shaped. Anchored in the pillars of people, planet, and progress, it places Artificial Intelligence (AI) at the centre of inclusive and sustainable development.

AI (iStock)

For India, this is not an abstract debate. Climate volatility is already reshaping agriculture, water systems, coastal settlements, infrastructure resilience, and urban health. The question is no longer whether AI can contribute to climate action. It is whether India can integrate AI into the core architecture of mitigation, adaptation, and climate finance at scale.

India has built a credible foundation. AI-assisted cyclone modelling, high performance computing capacity of 22 PetaFLOPS under the ministry of earth sciences, transformer-based monsoon forecasting models, and comparative validation of advanced global prediction systems have materially improved early warning lead times. Gram panchayat level forecasting and the Bharat Forecasting System now deliver high resolution village level predictions. Indigenous landslide and flood monitoring systems are strengthening preparedness in climate-sensitive regions. These systems are not experimental. They are becoming part of a national climate intelligence grid. Yet the next phase must go beyond forecasting.

On climate adaptation, AI must move from predicting risk to optimising resilience investments. District-level heat stress modelling should inform urban design codes. Floodplain analytics should shape infrastructure approvals. Crop advisories must integrate with insurance triggers and credit access. Climate data should directly influence public expenditure priorities.

On mitigation and decarbonisation, AI can become a strategic lever. Intelligent grid management can optimise renewable energy dispatch and reduce curtailment losses. Industrial AI systems can enhance energy efficiency across cement, steel, and heavy manufacturing. Methane detection algorithms using satellite and sensor data can strengthen compliance in oil, gas, and waste sectors. AI-enabled mobility planning can reduce congestion and urban emissions.

For a nation committed to net zero by 2070, decarbonisation cannot rely solely on capacity expansion. It requires efficiency optimisation across every energy intensive sector. AI is uniquely positioned to deliver that optimisation.

Climate finance is the next frontier. As India deepens its green bond market and voluntary carbon mechanisms, AI-driven measurement, reporting, and verification systems will become indispensable. Accurate emissions accounting, land use monitoring, biodiversity metrics, and ESG disclosures require large-scale data integration. Investors and regulators will demand auditable, transparent, and standardised climate intelligence. AI can enable this, but only if built on interoperable data frameworks aligned with global standards.

This is where governance becomes decisive. Fragmented climate datasets across ministries, states, research bodies, and private platforms dilute effectiveness. India must build standards-based climate data exchanges as part of its public digital infrastructure. Without interoperability, AI will remain siloed. With it, India can create a unified environmental intelligence backbone.

There is also a global positioning dimension. As supply chains realign around carbon intensity and sustainability metrics, ESG performance will influence trade competitiveness. AI driven lifecycle assessment, supply chain traceability, and emissions transparency can strengthen India’s export resilience. In a carbon constrained global economy, environmental data credibility becomes a strategic asset.

However, technology alone will not deliver transformation. Institutional capacity must deepen. Climate informatics needs to emerge as a formal interdisciplinary domain combining atmospheric science, AI engineering, financial modelling, and regulatory design. Policymakers must be trained to interpret algorithmic outputs. Regulators must be equipped to audit them.

India has demonstrated intent. It has invested in compute, strengthened forecasting institutions, expanded renewable energy, increased green cover, and scaled early warning systems. The trajectory is positive and progressive. What remains is disciplined integration.

AI must be embedded not only in research labs and dashboards but in budget allocation frameworks, regulatory approvals, climate risk disclosures, municipal planning systems, and carbon market governance. Mitigation, adaptation, finance, and ESG compliance must operate on a shared digital backbone.

If India succeeds, it will offer a template for the Global South: climate intelligence that is affordable, sovereign, interoperable, and development-oriented. In the coming decade, the real measure of technological leadership will not be model size or compute capacity. It will be whether artificial intelligence measurably reduces emissions, strengthens resilience, mobilises credible climate finance, and aligns growth with planetary boundaries.

That is the transition from innovation to sustainability. And that is where India’s next chapter must be written.

This story is authored by Anil Agrawal, former Member of Parliament, Rajya Sabha, and Kaviraj Singh, CEO, Earthood.



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Amid escalation, Lucknow families anxious over safety of relatives in Gulf

Amid escalation, Lucknow families anxious over safety of relatives in Gulf


As tensions escalate in the Gulf following reported missile strikes by Israel and the United States on Iran and Tehran’s retaliation, families in Lucknow with relatives in the Middle East are anxious about their safety, particularly those in Iran, where communication services have been disrupted. Iran’s counter-attack is reported to have targeted US military bases in several Gulf countries, further heightening tensions in the region.

The disruption of communication services in Iran has added to the worries of families in Lucknow. (For representation)

Mohd Aftab said he has been unable to contact his younger brother Mohd Shadab, who is studying in Qom, Iran. “I spoke to him early this (Saturday) morning. After the attacks, we have not been able to reach him as internet services have been shut down there. I just hope he is safe,” he said.

He added that his brother’s friend Ravish Zaidi, also from Lucknow and currently in Tehran, is similarly unreachable. “He had undergone open-heart surgery some time ago. We are worried because communication lines are suspended. I pray for his safety,” Aftab said.

Maulana Ghulam Raza, who moved to Iran from Lucknow in 1996 and lives in Qom, said he is deeply concerned about his family. He had visited Lucknow last December and stayed back, but his 20-year-old son returned to Iran last week. His wife and two daughters, aged six and 15, are in Qom.

“Today I heard about an attack on Qom. Since my family lives there, I am worried. I cannot contact them as all communication services are suspended. I pray for their safety,” he said.

However, Lucknow residents living in other Gulf countries said the situation there was not as alarming.

Areeb Kidwai, who works for an oil and gas firm in Kuwait’s Ahmadi province, said that while sirens were heard after reports of missile activity near border areas, authorities had urged caution rather than panic.

Speaking to HT over the phone from Kuwait, Areeb said, “We came to know about the missile attack in the border areas. There is slight tension but nothing to worry about. People here are going to malls and doing their daily stuff. Authorities have asked people to stay cautious, but we have also been advised not to panic.”

Shafaq Mumtaz, another Lucknow resident working in Kuwait’s oil and gas sector, said, “We are being careful, but the situation appears to be under control. Our families in India are worried, but we have told them not to panic. We hope the situation de-escalates soon.”

More than 90 lakh Indians live in the Middle East, with the largest population in the UAE and around 10,000 in Iran. Air India and IndiGo have suspended several flights to and from parts of the Middle East amid the escalating tensions.

India’s ministry of external affairs (MEA) on Saturday called for restraint following the recent strikes. “India is deeply concerned at the recent developments in Iran and the Gulf region. We urge all sides to exercise restraint, avoid escalation, and prioritise the safety of civilians,” the MEA said in a statement.



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What is a city when its wealthiest leave?

What is a city when its wealthiest leave?


Google co-founder Larry Page recently made headlines by spending $188 million on three Miami mansions. He’s not the only billionaire looking at a big move: His Google co-founder Sergey Brin is reportedly shopping for Miami property. So is WhatsApp co-founder Jan Koum.

What is a city when its wealthiest leave?

The shopping spree comes as California considers a wealth tax to impose a one-time retroactive levy on billionaires that has fueled speculation that they have had it with the Golden State. In New York City, where Mayor Zohran Mamdani earlier this month proposed an increase in taxes on high-income people—and short of that, a property tax increase—there is talk of a parallel exodus.

The wealthy have long threatened to leave when battling local governments over taxes. In the past, they rarely did. But their threats have teeth this time—not because they are abandoning great cities, but because they have figured out they don’t have to. Now that digital technology allows them to separate where they live and pay taxes from where their businesses operate, they aren’t relocating their companies. They are relocating themselves.

This upends the basic arrangement that underwrote great cities—what they are, how they work and who pays for them. Amid this seismic shift looms an existential question: Can those cities survive without them?

For most of history, people lived where they worked—on the farm, above the shop, close to the factory. Suburbanization expanded the radius, but workers, managers and executives still had to be close to where jobs concentrated. Because people had to be there, cities could charge a premium. Residents paid it in housing costs, in taxes and in the costs of commuting or other frictions of day-to-day life. The alternative—living elsewhere—meant being cut off from their livelihoods and economic opportunity. Taxes were part of that price, and people paid because they had no choice.

When Covid hit, this social compact appeared to quake. A chorus of commentators predicted the imminent collapse of New York, London, San Francisco and other great global cities. They predicted the wealthy and their companies would be driven out by lockdowns, governance failures, crime and the sudden possibility of remote work. The cities, as a result, would hollow out.

North Bay Road is an exclusive street in Miami Beach that is attracting wealthy people.
North Bay Road is an exclusive street in Miami Beach that is attracting wealthy people.
Ken Griffin at Citadel’s Miami headquarters.
Ken Griffin at Citadel’s Miami headquarters.

There seemed to be something to it—at first. Ken Griffin relocated himself and the headquarters of his Citadel hedge fund from Chicago to Miami. The venture capitalists Peter Thiel and Keith Rabois bought homes in Miami Beach and opened an office for their venture capital fund in Miami, too. Jeff Bezos moved from Seattle to Miami, assembling a $200 million plus compound.

But the predicted total exodus never fully materialized.

Many of those who moved to Miami quickly came face to face with its limits. Public and private schools couldn’t match what they had left behind. Housing costs rose astronomically—making Miami now one of the most unaffordable markets in the country.

Most critically, they found it hard to recruit top talent. New York and London remained the centers of global finance. San Francisco remained the center for high technology, with the lion’s share of venture capital investment to AI startups still flowing into the Bay Area.

In 2023, Thiel admitted as much, conceding that the tech industry remained densely concentrated in California and that Miami’s housing costs had put the city out of reach for much of the talent he needed—making it far harder to move companies and their people than he initially thought. Griffin himself ended up building a massive new building in New York even as Citadel expanded in Miami.

But eventually they realized they didn’t have to move their companies at all. Digital technology enabled them to live in one place and keep their business in another. They could establish residency in Miami, which requires no particular time spent there to claim residency status, and spend much of the year wherever else they wanted—flying into New York or San Francisco for what mattered. The city where their businesses are headquartered became just that—not somewhere they needed to reside and pay taxes.

That has transformed the underlying economic logic of cities. They are no longer self-contained economic units. Digital technology is remaking them into networks—physical places connected by virtual ties and dynamic talent flows.

Economic participation now happens across places, not within them. My own research has documented the rise of what I call lifestyle tax havens—cities such as Miami, Dubai and Singapore that combine low or no income taxes with warm weather, luxury amenities and easy access to global networks.

These lifestyle tax havens do not replace the great hubs. They are satellites in their orbit, part of the networks that form around them. Miami is a critical node in New York’s financial network. Austin operates as a satellite of San Francisco’s tech network. Dubai plays a similar role for London and the financial centers of Europe and Asia.

The entrance to a Miami Beach waterfront home. The city has become a ‘lifestyle tax haven.’
The entrance to a Miami Beach waterfront home. The city has become a ‘lifestyle tax haven.’

Billionaires make headlines, but the same math applies down the economic ladder. For a high earner, a move from San Francisco, Los Angeles or New York to Miami could save 10 to 14 percentage points on income tax, based on current rates. For a professional couple earning $1 million a year, that is roughly $100,000 to $140,000 annually—adding up to more than $1 million over a decade. This is a simplification, of course—certainly, taxes can be complicated by write offs and different income types. But the income-tax rates paint a clear picture.

But what becomes of cities that are lifestyle tax havens?

They were never built to scale in the way older cities have. In the old urban system, people were anchored to place. That anchoring did more than generate tax revenue. It created loyalty, civic investment and philanthropy—the long-term commitment that built private schools, museums, hospitals, universities and cultural institutions. When people stayed, they fixed what was broken because they had no alternative.

The lifestyle tax havens often lack the civic commitment that allowed places like New York, London, Paris or Chicago to grow into fuller-spectrum cities. Places like Miami lack the integrated infrastructure and public systems, and as population and activity increase, everyday urban functions become harder to manage. Moving around becomes increasingly difficult. Housing costs rise rapidly. Schools and public services struggle to keep pace. These are not temporary growing pains. They are structural limits.

The model works well enough for wealthy residents who can buy private solutions—housing, education, transportation, security. For empty-nesters and young professionals without children, the trade-offs may be manageable. For families, they are far more consequential. And for service workers—the people who staff hospitals, schools, restaurants and local government—the barriers are often insurmountable. When the people who make a city run cannot afford to live there, the city itself begins to fray.

This is the dynamic the economist Albert Hirschman warned about: That loyalty is what turns frustration into voice—the impulse to fix what is broken rather than flee. Today, exit is cheap and reversible. When taxes rise or services disappoint, the response is no longer to press for reform but to move.

Signs around Miami convey the gap between the ultra wealthy and service workers.
Signs around Miami convey the gap between the ultra wealthy and service workers.

Cities, then, are pushed toward a race to the bottom—not one driven by ideology, but by mobility. As high earners leave the tax base without leaving the economy, cities face pressure to lower taxes without lowering obligations. The burden of funding schools, transit, parks and public safety shifts to those who remain. Established cities and rising stars alike are caught in this trap.

Cities cannot simply chase mobile residents by cutting taxes. That is a losing game. National governments are unlikely to solve this problem, and in any case it plays out at a global scale. Cities will have to respond on their own by rethinking what they tax. If income and wealth can move, cities must focus on what cannot: land and property, consumption and entertainment, visitors and tourism, commuters and employment, companies that operate locally and anchor institutions that are rooted in place.

For decades, great cities benefited from a relatively captive tax base. That constraint has now weakened—and in many cases, it has been broken. Cities can respond to this new competition, or they can choose not to. But they cannot opt out.

Richard Florida is a Distinguished Visiting Professor at Vanderbilt University, a University Professor at the University of Toronto, and a Distinguished Fellow at The Kresge Foundation. He is the author of “The Rise of the Creative Class” and “The New Urban Crisis” and is currently writing a book on how digital technology is reshaping cities and the geography of work.



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